Our 2009 Spring Sermon Series is called the “Hall of Faith”. During the months of April and May we be studying the characters mentioned in Hebrews 11. Each week we will have an accompanying character profile from history. Below is the article that was placed in our bulletins as an insert this week. We want to encourage you to learn more about this man of faith – John Bunyan. We want to encourage you to read “Pilgrim’s Progress” if you have never or haven’t in a long time. It is a wonderful book. You will see how and when it is written at the end of the following article.
THE TRIAL AND INCARCERATION OF JOHN BUNYAN
John Bunyan was a Baptist preacher, a pious man, and a man well-beloved by all who knew him. John Bunyan was incarcerated in the Bedford jail in England. The following account is taken directly from a transcript of the trial on October 3, 1660, that led to his imprisonment at Bedford:
Judge Wingate: â€œMr. Bunyan, you stand before this Court accused of persistent and willful transgression of the Conventicle Act, which prohibits all British subjects from absenting themselves from worship in the Church of England, and from conducting worship services apart from our Church. You come, presumably, with no legal training, and yet without counsel. I must warn you, sir, of the gravity of the charge, the harshness of the penalty, in the event of your conviction, and the foolhardiness of acting as your own counsel in so serious a matter. I hold in my hand the depositions of the witnesses against you. In each case, they have testified that, to their knowledge, you have never, in your adult life, attended services in the Church of this parish. Each further testifies that he has observed you, on numerous occasions, conducting religious exercises in and near Bedford.â€
John Bunyan: â€œThe depositions speak the truth. I have never attended services in the Church of England, nor do I intend ever to do so. Secondly, it is no secret that I preach the Word of God whenever, wherever, and to whomever He pleases to grant me opportunity to do so. I have no choice but to acknowledge my awareness of the law which I am accused of transgressing. Likewise, I have no choice but to confess my guilt in my transgression of it. As true as these things are, I must affirm that I neither regret breaking the law, nor repent of having broken it. Further, I must warn you that I have no intention in the future of conforming to it.â€
Judge Wingate: â€œIt is obvious, sir, that you are a victim of deranged thinking. If my ears deceive me not, I must infer from your words that you believe the State to have no interest in the religious life of its subjects.â€
John Bunyan: â€œThe State, M lord, may have an interest in anything in which it wishes to have an interest. But the State has no right whatever to interfere in the religious life of its citizens.â€
Judge Wingate: â€œThe evidence I hold in my hand, even apart from your own admission of guilt, is sufficient to convict you, and the Court is within its rights to have you committed to prison for a considerably long time. I do not wish to send you to prison, Mr. Bunyan. I am aware of the poverty of your family, and I believe you have a little daughter who, unfortunately, was born blind. Is this not so?â€
John Bunyan: â€œIt is, Mâ€™lord.â€
Judge Wingate: â€œVery well. The decision of the Court is this: In as much as the accused has confessed his guilt, we shall follow a merciful and compassionate course of action. We shall release him on the condition that he swear solemnly to discontinue the convening of religious meetings, and that he affix his signature to such an oath prior to quitting the Courtroom. That will be all, Mr. Bunyan. I hope not to see you here again. May we hear the next case?â€
John Bunyan: â€œMâ€™lord, if I may have another moment of the Courtâ€™s time?â€
Judge Wingate: â€œYes, but you must be quick about it. We have other matters to attend to. What is it?â€
John Bunyan: â€œI cannot do what you ask of me, Mâ€™lord. I cannot place my signature upon any document in which I promise henceforth not to preach. My calling to preach the Gospel is from God, and He alone can make me discontinue what He has appointed me to do. As I have had no word from Him to that effect, I must continue to preach, and I shall continue to preach.â€
Judge Wingate: â€œI warn you, sir, the Court has gone the second mile to be lenient with you, out of concern for your familyâ€™s difficult straits. Truth to tell, it would appear that the Courtâ€™s concern for your family far exceeds your own. Do you wish to go to prison?â€
John Bunyan: â€œNo, Mâ€™lord. Few things there are that I would wish less.â€
Judge Wingate: â€œVery well, then, Mr. Bunyan. This Court will make one further attempt in good faith to accommodate what appears to be strongly held convictions on your part. In his compassion and beneficence, our Sovereign, Charles II, has made provision for dissenting preachers to hold some limited meetings. All that is required is that such ministers procure licenses authorizing them to convene these gatherings. â€You will not find the procedure burdensome, and even you, Mr. Bunyan, must surely grant the legitimacy of the Stateâ€™s interest in ensuring that any fool with a Bible does not simply gather a group of people together and begin to preach to them. Imagine the implications were that to happen! Can you comply with this condition, Mr. Bunyan?
â€œBefore you answer, mark you this: should you refuse, the Court will have no alternative but to sentence you to a prison term. Think, sir, of your poor wife. Think of your children, and particularly of your pitiful, sightless little girl. Think of your flock, who can hear you to their heartsâ€™ content when you have secured your licenses. Think on these things, and give us your answer, sir!â€
John Bunyan: â€œMâ€™lord, I appreciate the Courtâ€™s efforts to be as you have put it – accommodating. But again, I must refuse your terms. I must repeat that it is God who constrains me to preach, and no man or company of men may grant or deny me leave to preach. These licenses of which you speak, Mâ€™lord, are symbols not of a right, but of a privilege. Implied therein is the principle that a mere man can extend or withhold them according to his whim. I speak not of privileges, but of rights. Privileges (licenses) granted by men may be denied by men. Rights are granted by God, and can be legitimately denied by no man. I must therefore, refuse to comply.â€
Judge Wingate: â€œVery well, Mr. Bunyan. Since you persist in your intractability, and since you reject this Courtâ€™s honest effort at compromise, you leave us no choice but to commit you to Bedford jail for a period of six years (Editor’s Note: This six ultimately became 12 1/2 for his repeated refusal to sign the license). â€If you manage to survive, I should think that your experience will correct your thinking. If you fail to survive, that will be unfortunate. In any event, I strongly suspect that we have heard the last we shall ever hear from Mr. John Bunyan. Now, may we hear the next case?â€
Of course, neither Judge Wingate nor the world had heard the last of John Bunyan, for during his lengthy incarceration in the old Bedford jail, with his Bible as his constant companion and guide, Bunyan gave to the world the epic Pilgrimâ€™s Progress. Bunyan was denied pen and paper, and Pilgrimâ€™s Progress was written with pieces of charcoal from the fire that kept his body warm on the paper wads used as stoppers in the milk bottles from which he drank.
Article originally posted at http://www.preachingjesuschrist.com/john-bunyan-trial.html