1Corinthians 8:1-13 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
I would like to offer several last thoughts on the grey areas now that I am back from China and have just a little more time. I actually got up at 3 am due to my body having no idea what time it is.
Will you take note of the things mentioned in this chapter of the Bible.
First, if you think you know so much your probably don’t. You certainly haven’t learned all that you need to learn or will learn. I fear that one of the biggest mistakes that I made as a young man was to think that I knew things. I would hear it preached and accept it often without thinking. I hurt people. I hurt my family. I took things that men said way too literally. You don’t know what you think you know.
Eating the meat offered to idols or not eating it does not make you better than the other. Some where along the way we all want to find a set of rules to live by and of course mine is better than yours. Paul makes it simple. No it is not!
The idols and the false gods were nothing. The real question here was the conscience of my brother in Christ and I would not want to offend him because I knew something he didn’t or felt a freedom that he didn’t feel.
Regardlessly I should not let my freedom become a stumbling block to my brother or sister in Christ. That is where I would like to say to all. Quit flaunting your freedom. Quit getting with others and bragging about how you are better because you do not obey the convictions, rules, standards or whatever that others hold to. Just live to Christ. Keep the right spirit and attitude and you will have come much farther. Do what is right. Do not cause your brother to stumble.
Paul would rather never eat meat than cause a brother to stumble. That pretty well settles it. Be careful how you treat your brother in Christ.
Last thing, we live in grace. We are saved by grace. We are under no rules or regulations. That doesn’t make us superior to others. It actually points out that we recognize our tremendous need of a Saviour. Grace certainly doesn’t give us the right to mock others. It doesn’t give us the right to act like we are smarter than, more spiritual than etc.
Be careful how you use the liberty that you have been given so that it never becomes a license to sin. Check out the following verses: Jude 1:4, Galatians 5:13, 1Peter 2:16
http://mikeratliff.wordpress.com/2009/05/30/what-is-christian-liberty/
What is Christian Liberty?
May 30, 2009 — Mike Ratliff
by Mike Ratliff
But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:25 ESV)
Liberty – á¼Î»ÎµÏ…θεÏία – eleutheria – freedom, generosity, independence. Freedom is presented as a distinctive blessing of the economy of grace which, in contrast with the OT economy, is represented as including independence from legal restrictions and rules of life (1 Corinthians 10:29; Galatians 2:4; 5:1, 13). In contrast to the present subjection of the creature to the bondage of corruption, freedom represents the future state of the children of God (Romans 8:21; see also vv. 20, 23). The perfect law of freedom (referred to in James 1:25 [above]) is the freedom of generosity, seen exclusively in James 2:12, 13, when the Judge shows his generosity in proportion to the mercifulness of the believers on earth.
Slavery or bondage – δουλεία – douleia – servitude, dependence; the state of a δοῦλος or doulos, a slave. That state of man in which he is prevented from freely possessing and enjoying his life; a state opposed to liberty. In NT used only figuratively (Romans 8:15, 21; Galatians 4:24; 5:1; Hebrews 2:15).
For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (Galatians 5:1 ESV)
Galatians 5:1 is often used by some to teach a version of Christian liberty that is not biblical. There are some who teach that this liberty, which is for all genuine Christians, is a freedom to ignore God’s moral Law. This is a form of antinomianism. Those who teach this are giving license to believers to sin. This is not what Paul and James were talking about when they spoke of freedom in Christ and the law of liberty.
The two definitions above for “liberty†and “slavery†were adapted from the Lexical Aids to the New Testament by Spiros Zodhaiates. When we study the Word of God, in order to obtain the correct biblical interpretation of a passage such as Galatians 5:1, we must remember to always maintain context. This will give us the correct meaning of a passage. It is quite an easy thing to rip a passage of scripture out of context in order to support any teaching. However, the saints of God are edified by listening to the prophets of God as they rightly divide the Word of Truth, not by them being cool or culturally relevant. What is the proper contextual interpretation of Galatians 5:1?
The Epistle of Galatians was written by the Apostle Paul to the churches in the region of Galatia. He was responding to the very real problem of some Judiazers who had come to the region teaching the gentile Christians there that in order for them to be truly saved, they must also keep the Mosaic Law. They were saved by grace through faith to be sure, but their justification depended upon them also keeping the Law. This included things like being circumcised. This Epistle was written to address this error.
Paul’s thesis, therefore, was that for the gentile Christians in Galatia to mix their Christianity with Judaism in order to be justified is a step into slavery or bondage. This is why he exhorts them to “stand firm†in the freedom of Christ. He tells them that they must stay where they are because of the benefit of being free from the law and the flesh as a way of salvation is the fullness of blessing by grace. The statement, “For freedom Christ has set us free,†speaks of the deliverance from the curse that the law pronounces on the sinner who has been striving unsuccessfully to achieve his own righteousness, but who has now embraced Christ and the salvation granted to him by grace. This is exactly what happened when Martin Luther came to faith. He had been attempting perfection to please God all by his own efforts. It almost drove him mad. Then God saved him and he was set free for freedom by Christ.
Paul compares the act of a Christian submitting to the teaching of the Judiazers as becoming burdened by or entangled again with a yoke of slavery or bondage. Paul contends that to pursue the yoke of the law as a means of salvation was actually a yoke of slavery. On the other hand, our Lord Jesus Christ tells us to reject this yoke and take He yoke upon us.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.†(Matthew 11:28-30 ESV)
This is a very good description of true Christian liberty or freedom. To submit to Christ as Lord and learn from Him by immersing ourselves in His Word, is to find true rest. He is gentle and lowly in heart and those who take on His yoke find rest for their souls. This is a yoke of slavery as well, but slavery to Christ as Lord is true freedom. It is liberation from the law as a means of salvation, from the power of sin, and from superstition.
Therefore, instead of trying to determine what things Christians can do in their liberty and freedom while ignoring God’s moral Law, we should be seeking the true liberty of total submission the Lordship of Christ, learning from Him by digging into His Word and listening to godly preaching and teaching. Genuine Christian á¼Î»ÎµÏ…θεÏία is found only in being a true δοῦλος of Christ by taking on His yoke and learning from Him.
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? (Luke 9:23-25 ESV)
This is true Christian Liberty.
Soli Deo Gloria!